4:10-11 Herein is
love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Beloved, if God so loved us, we ought also to love one another.
The prior verse tells us that God’s love was manifested
on the cross when Jesus Christ died for our sins. Though verse 9 does not
distinctly say this John 3:16 and our present verses fill in the blanks. The
crucifixion of our Lord was the act of God giving His Son to be sin for us; in
this was love.
Verse 10 begins with “herein is love.” The Greek word for
“herein” is “en” and means “(fixed) position (in place, time or state) and
instrumentality.” Christ’s sacrifice was the instrument God not only used to
save us, but the perpetual, historical evidence of God’s abiding love for us.
Herein is love, that God loved us and sent Jesus Christ to be the propitiation
for our sins.
If we look back on 1st John 2:2 we find the same wording.
“And
[Jesus] Himself is the propitiation for our sins, and not for ours only but
also for the whole world.” Propitiation means “satisfactory payment.”
Christ’s death makes salvation available for every man, woman and child on the
face of the earth who ever has lived or ever will live. He is the satisfactory
payment for the whole world and God’s most amazing demonstration of love for
mankind. The efficacy of Jesus’ sacrifice only benefits those who appropriate
this priceless gift by faith, John 3:16-17; Romans 3:21-22; Ephesians 2:8-9.
John concludes his thought in verse 11 by using this
revelation as a motivator for loving our Christian brethren. He says that if
God did in fact love in this manner, we ought also to follow suit and love one
another in a selfless, sacrificial way. Jesus said, “Greater love has no one than
this, than to lay down his life for his friends,” John 15:13. John
surely had his Lord’s words in mind when he wrote “By this we know love, because He
laid down His life for us. And we also ought to lay down our lives for the
brethren,” 1st John 3:16.
This too is what Paul was getting at when he was
addressing Christian liberty and fellowship. Twice he writes that love fulfills
the OT law, Romans 13:10; Galatians 5:14. The Law defined what a selfless
individual would like; by walking in the Spirit and we are given the power to
operate within the parameters of the law. The motivation is love; the moral
aspects of the law that forbade evil, mischief or violence against one’s
neighbor are restrained by God’s love for us reciprocated in our love for
others. The fear of the temporal law and its immediate consequences dissolves;
it is replaced by a fervent, extroverted love that sacrifices on behalf of
others. Such behavior is always commended, 3rd John 1:5-6; Galatians 6:10.
There is no law against the manifestation of the Holy Spirit bringing us into
conformity with God’s will and manifesting a Christ-like love for believers and
this fallen world, Galatians 5:22-23.
Love is not the actions themselves, but the attitude which motivates them. It will always be a strain to perform loving actions unless we have the proper attitude of Love. When we appreciate and love Christ for what he has done for us, the Holy Spirit produces a similar attitude in us. Being willing to give up our own lives for others should be the natural response for the Christian.
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